Non-standard anti-capitalist philosophy publication.
The dominant tradition of ideological critique has struggled with this problem since at least Mannheim, who understood ideology as a kind of socially conditioned distortion, a partial perspective mistaken for a total one. The correction was, in principle, available: the free-floating intellectual. Marx’s own formulations oscillate between ideology as inverted image and ideology as material…
Deleuze & Guattari’s most revolutionary political claim is that fascism is not the opposite of liberatory desire but its nearest neighbor — a line of flight turned suicidal, the same destratifying impulse that elsewhere produced life, mobilized instead toward abolition. Microfascism is the name for this tendency at its most intimate source: not in the…
Firstly, what is the Jewish Question? In its simplest form, the question goes along the lines of: “What are we to do with the Jews?” Secondly, who asks the Jewish Question? Whom does it target? Historically speaking, the “we” that requires the Jews as the object of “our” question is the modern, nominally secular, European…
In Nietzsche Contre Heidegger (1977), Laruelle puts forward the following proposition: Nietzsche’s text should be read with a materialist lens which allows us to see the concept of Will to Power as a material(ist) force. The opposing poles of Mastery and Rebellion remain in a non-relation (or a unilateral relation), reminiscent of his later concept…
Materialist philosophy confronts a persistent dichotomy: humanism versus anti-humanism. Marx embodies this split. The young Marx theorized alienation and proclaimed human-centricity in his theses on Feuerbach, a humanist gesture. The mature Marx analyzed capital’s cold mechanics, mapping the flows beneath production relations, an apparent turn from humanism. Yet throughout, Marx remained committed to one project:…